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Contents > Part II: Evidence
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Interim Report: Removal and retention of human material
Part II: Evidence
B. The Bristol story
The paediatric post-mortem practice at Bristol
The role of parents at the time of post-mortems
Parents discover the extent of retention
The ethical propriety of practices at Bristol
The lawfulness of practices at Bristol
Conclusion
- Here we set out the salient points in the account of what happened
at Bristol. There is a fuller account in Annex A.
The paediatric post-mortem practice at Bristol
- Before and during the period of the Inquiry's terms of reference,
human material was routinely removed from the bodies of children who
had died while undergoing paediatric cardiac surgery:
- as part of a hospital post-mortem;
- as part of a Coroner's post-mortem to establish the cause of
death; and
- during the course of the Coroner's post-mortem, but not to establish
the cause of death.
- In all three circumstances, human material, once taken, was frequently
retained. On the evidence available thus far to the Inquiry, 265 post-mortems
were carried out on children who underwent paediatric cardiac surgery
between 1984 and 1995, of which 45 were hospital post-mortems and 220
were coroners' post-mortems. [21]
Professor Berry, the paediatric pathologist who performed all the post-mortems
on paediatric cardiac surgery patients at the Bristol Royal Hospital
for Sick Children (BRHSC) [22]
during the Inquiry's terms of reference, until the appointment of Dr
Michael Ashworth [23]
in 1993, assumed, initially at least, that once the coroner's post-mortem
to establish the cause of death was concluded, the retention of human
material was not contentious. He regarded it as justified both legally
and ethically. In his evidence to the Inquiry, he said that 'it is a
generally held view that if tissue has been legally and properly retained
during the course of a coroner's post-mortem examination, then it may
be further retained for the legitimate processes such as medical audit,
clinico-pathological review, and so on'. [24]
- We consider later whether such an assumption was valid (see Annex
B). But, as regards the practices set out in the first two points of
paragraph 36, Professor Berry grew increasingly concerned. As regards
the hospital post-mortem, his concern lay in the quality of the consent
given by the parents, although it will be recalled that consent is not
required by law. He regarded it as insufficiently informed. He said:
'It has become clear that there is a great range in what parents understand
about the post-mortem examination, and this challenges us to increase
the public's general knowledge about what post-mortem involves, and
the contribution of post-mortem examination to health care.'
[25]
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- As regards the taking and retaining of human material at a coroner's
post-mortem for a purpose other than to establish cause of death, from
about 1990-91 Professor Berry viewed this as unauthorised. He said:
'In about 1990-91, I became concerned that legal justification was insufficient
for the retention [meaning, it appears, the taking and then keeping]
of some tissue. These concerns arose from speaking to parents, and from
occasional cases widely publicised in the press. At about this time
I wrote a departmental code of practice for the retention of tissue
at post-mortem... also at this time I raised this issue with our paediatric
cardiologists and cardiac surgeons, and reminded them that hearts could
only be retained [meaning, it appears, removed and preserved] for diagnosis
under the Coroners Rules, and that I thought they should be telling
parents that hearts were generally kept.' [26]
However, from 1993, it was Dr Ashworth, not Professor Berry, who performed
the vast majority of post-mortems on paediatric cardiac surgery patients.
Dr Ashworth appeared less troubled by questions of the legality or otherwise
of taking what he referred to as tissue during a Coroner's post-mortem
examination for purposes other than to establish cause of death and
keeping it afterwards. He thought that this was 'not illegal'.
[27]
- Professor Berry expressed his concerns in a letter dated 6 August
1992 which he sent to the Bristol cardiologists and cardiac surgeons.
He said, in relation to Coroners' post-mortems: 'In future, we will
not be able to retain the heart unless there is a signed statement in
the notes from one of the doctors looking after the child that they
have satisfied themselves that the parents of the child do not object
to the retention of tissue [sic] during the course of the Coroner's
post-mortem examination.' [28]
In particular, he was anxious to point out the limits of what he thought
could be done in the course of a Coroner's post-mortem and to urge that
more specific consent (presumably for taking and keeping human material
for purposes other than establishing cause of death) be obtained from
parents. The response of the cardiac surgeons was unenthusiastic. Mr
Dhasmana [29]
admitted that 'lately there has been some oversight on my part to discuss
the matter with parents and relatives and therefore consent was not
taken by my junior staff'. [30]
Mr Wisheart [31]
said he understood that the Coroner, in fact, granted them greater licence
than Professor Berry was suggesting. [32]
In other words, while he acknowledged the letter, he neither accepted
the basis of Professor Berry's position nor agreed to vary his conduct.
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The role of parents at the time of post-mortems
- It was normal practice when a child died after undergoing paediatric
cardiac surgery for there to be a Coroner's post-mortem or a hospital
post-mortem. Parents would be told that a Coroner's post-mortem was
to be carried out or asked to 'consent' to a hospital post-mortem. Parents
expressed considerable dissatisfaction as to the timing and manner of
the approaches made by medical staff. There was also criticism that
the task of approaching the parents was often left to junior staff.
After all, it was accepted at the time, perhaps more in the breach than
the observance, that the breaking of bad news and consequent discussions
should ordinarily be carried out by the consultant in charge of the
patient. In 1991, a Joint Working Party of the Royal College of Pathologists,
the Royal College of Physicians of London and the Royal College of Surgeons
of England stated that 'great care should be taken in obtaining permission
for [a hospital post-mortem]. The responsibility lies with the consultant
in charge of the case'. [33]
In its consultation paper in 1999, the Royal College of Pathologists
emphasised this point, stating 'the most senior doctor who knew the
relative best during the patient's last illness should obtain consent
to the hospital post-mortem examination'. [34]
In their final guidelines, the College refers (para 5.6), in the case
of a child, to 'a senior member of the clinical team'. Ordinarily, it
is assumed this should be a consultant. In Bristol, there is evidence
that the consultant surgeons spoke to the parents about post-mortems
but found this difficult. For instance, Mr Dhasmana recalled that 'this
used to be a most difficult period...I was always emotional during this
meeting and the only way I could really just, you know, express it was
just quickly get to the point'. [35]
Certainly, none had received any training in bereavement counselling
or in breaking bad news as recognised by Mr Dhasmana.
[36] But
then, neither had the junior doctors received any such training, whether
as part of their formal education or at the behest of the consultants.
Mr Ross [37]
gave evidence that it was common practice throughout the NHS for consent
to a hospital post-mortem to be obtained by junior medical staff.
[38]
- Parents found themselves asked to discuss the signing of papers at
a time, very soon after the death of their child, when many were clearly
and understandably unable to comprehend what was being put to them.
For example, Mrs Linda Burton, mother of David, recalled that 'we had
literally come out of ITU and got back into this family room, I mean
a matter of minutes, five minutes at the outside, and there was this
junior doctor suggesting that we should agree to a post-mortem. This
had never been raised with us.' [39]
The fact that it was a post-mortem which was being discussed, with its
additional emotional implications, only served to exacerbate the likelihood
of this inability to comprehend. As Leading Counsel to the Inquiry said,
[40] it
is clear on the evidence before the Inquiry that consent to post-mortem,
where required, was taken in nearly every case, but parents' recollections
of giving 'consent' may be faulty and this 'may suggest that the process
was carried out at a time when inevitably concerns and thoughts and
feelings were elsewhere, making it difficult to comprehend everything
that was happening.' [41]
- A number of parents who gave evidence (written and oral) were adamant
that, notwithstanding Professor Berry's evidence that consent was always
asked for and given for hospital post-mortems, they had not signed consent
forms. It is not surprising that, in the majority of cases, parents
cannot recall giving consent, as none was sought or given; 220 of the
265 post-mortems were coroners' post-mortems for which consent and,
hence, a signed consent form is not required. In relation to the 45
hospital post-mortems, the Inquiry has verified that in all but three
cases parents' written consent was given; there was no suggestion in
these three cases that consent was not obtained. In a further case,
whilst the consent form was missing, the parent recalls giving consent.
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- It is crucial to understand that this gulf between perception and
reality may illustrate a number of things which are not mutually exclusive.
First, it cannot serve to justify any criticism of the parents. Their
beliefs were genuinely held. Second, their anger at what has happened
may cause them to paint a picture which is uniformly critical as regards
their dealings with the UBHT. Third, the subject matter and the context
in which the forms for a hospital post-mortem were signed or a Coroner's
post-mortem examination was discussed were such as almost to guarantee
that little or nothing would be remembered. Finally, the forms for hospital
post-mortems were sufficiently vague and employed such unfamiliar terms
that they were not understood or remembered. Indeed, it is extremely
doubtful that the language used in the forms made sufficiently clear
to parents (i) what a post-mortem entailed; (ii) the circumstances,
if any, under which tissue might be removed and retained; (iii) the
removing and retaining of it; and (iv) what was meant by 'tissue'.
- To take two examples: while the pathologists and clinicians understood
the word 'tissue' to refer to anything from whole organs to slides and
frozen sections, the very great majority of parents had no appreciation
of this. Second, the word 'retention' was used by Professor Knight in
his 1985 article. He stated, in relation to a Coroner's post-mortem,
that 'the retention of tissue for teaching and research is not covered
by the Coroner's permission and the Coroner cannot grant such permission,
as it is not within his remit to do so'. On one reading, this can be
said to refer to the keeping or holding back for these purposes of tissue
already removed. An alternative meaning is that, when Professor Knight
refers to retention, he only means the initial removal and is not referring
to any subsequent retention and use, once the tissue has been removed
under Rule 9 of the 1984 Rules and the post-mortem is concluded. Professor
Berry appeared to interpret the word retention in this latter way.
- Indeed the term 'retention' can have an even greater variety of meanings.
Ruth Richardson, a historian of medicine, in her comments on the Royal
College of Pathologists' 1999 draft guidelines, [42]
identified the following as being encompassed within the term 'retention':
- removal of a part of someone's body for examination at post-mortem;
- holding on to it for testing in the immediate aftermath of death;
- storage in the case of criminal/civil proceedings;
- archiving for legal reasons;
- archiving for medical research;
- use long/short term for teaching purposes;
- use for museum exhibition; and
- use for personal research.
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Parents discover the extent of retention
- There was a great deal of shock among parents when they learned first
that their children's hearts and, later, other organs and human material
had been removed and stored rather than returned to the bodies. It cannot
be known whether the degree of anger and outrage was greater than it
might otherwise have been because of the surrounding circumstances.
After all, most of the parents involved were already convinced that
the UBHT was, as they saw it, the author of their misfortune in having
been responsible for the deaths of their children. Furthermore, given
that the heart has special significance, as well as having been the
seat of their children's disease, taking and keeping the hearts was
particularly hard to accept. The fact that Bristol was already a 'story'
meant that as soon as it was known to the press, the reporting of the
removal and retention of human material was inevitably couched in sensational
terms. No account was taken of the fact that this was a widespread national
practice of longstanding, whatever the shortcomings in information and
understanding, and that Bristol was not exceptional.
- The story began with the discovery by Mrs Helen Rickard in April
1996 that her daughter Samantha's heart had been retained at the UBHT,
following the post-mortem occasioned by her death after cardiac surgery.
In March 1996, after watching a television programme called Dispatches
about paediatric cardiac surgery in Bristol, Mrs Rickard contacted the
hospital and obtained her daughter's medical records. From the records
she discovered that her daughter's heart had been retained at post-mortem.
Mrs Rickard then obtained the permission of the Coroner to take possession
of the heart. Mrs Rickard met Professor Berry and Mr Ian Barrington
[43] on
8 May 1996 and took the heart.
- In due course, the Executive Committee of the Bristol Heart Children
Action Group (BHCAG) became aware of the issue. [44]
They began discussions with the UBHT, with a view to discovering the
scale of retention of human material from those who had died after paediatric
cardiac surgery and how they should proceed in terms of appraising their
members. The UBHT management had hoped to complete the identification
process and then write to parents who had approached the UBHT, via the
BHCAG, to appraise them of the situation and ask them what action, if
any, they wished UBHT to take. The key feature of this approach was
that parents would receive individual letters and would not learn of
the issue from the media. Responses were expected to range from a request
to return the heart or other human material for disposal, to a desire
not to be involved. But the Executive Committee of the BHCAG was made
aware that the story, hitherto not public knowledge, was about to appear
in the press. Anxious to avoid the very accusation from their members
that they, as parents, had levelled against UBHT (namely the withholding
of information) they decided to call a press conference in February
1999 to inform the public of the retained hearts. (At that point, it
was thought that only hearts had been retained.) Mr Ross, when informed
of the BHCAG's press conference, contacted the Bristol Surgeons Support
Group (BSSG) [45]
'to give them an opportunity to contact their own members before the
news became public'. [46]
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- The original letters were not sent: fresh letters were drafted and
sent out by the UBHT management to respond to queries from parents who
telephoned or approached UBHT through the BHCAG. [47]
These letters sought the consent of parents to receiving details about
whether organs were retained. Subsequent letters were prepared to confirm
that organs had or had not been retained, together with a further letter
seeking instructions for the return or disposal of the organs. Parents
who thought that they had buried their child and were perhaps coming
to terms with their grief, suddenly had to face the agonising question
whether they wished to know if their child's heart (and, later, other
human material) had been retained; and if they decided to find out and
the answer was that it had been, what they would do. Would they want
to reclaim it; could they bury or cremate it? These were the painful
and unwelcome questions with which they had to deal.
- The scale of the retention of human material in Bristol gradually
began to emerge. Professor Berry and Mr Barrington took the lead in
establishing the true position. Many weeks were spent tracking down
human material and identifying the parents of the children from whom
it had been removed. In this period Professor Berry 'took personal responsibility
for identifying and collating the data in the Pathology Department in
his own department' and later assisted with the data from the BRI Pathology
Department. Mr Barrington and his staff were 'asked by the Trust to
undertake the role of receiving and responding to parents' enquiries'.
[48]
- Thereafter, events played themselves out, as parents dealt with the
UBHT. The UBHT had 231 enquiries from parents about retained human material,
particularly organs. Of these, 219 made follow-up enquiries and in 140
cases organs had been retained. Inevitably, in such a large, labour-intensive,
retrospective examination of records, mistakes (albeit few) were made.
These caused considerable additional distress to parents. It would be
wrong, however, to criticise UBHT or its staff who were clearly doing
their best to proceed as quickly and yet as sensitively as possible.
- Some members of BHCAG, through their lawyers, were moved to direct
strong criticism at UBHT, specifically Professor Berry, Mr Ross and
Mr Barrington. Professor Berry, in particular, was accused of acting
unethically and unlawfully. These accusations need to be addressed.
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The ethical propriety of practices at Bristol
- As regards the ethical propriety of what was done at the UBHT, ethics
has historically been given more than one meaning. Ethics is seen now
as the application of rigorous moral analysis, with a view, for example,
to identifying proper standards of conduct in any particular context.
Our context is the practice of health care. Until relatively recently,
however, ethics was a term more commonly used to describe those standards
which, from time to time, a particular professional group judged to
be proper. In our case, the professional group involved is the medical
profession. The taking and use of human material had attracted little
ethical analysis in the first sense until the mid-late 1990s when bodies
such as the Nuffield Council on Bioethics and the Working Party of the
Royal College of Pathologists looked at issues such as retention, and
subsequent use, of human material. [49]
Thus, in fairness, in the context of the time, we should here concentrate
on professional guidance and practice.
- The practice at Bristol appeared to accord with that adopted generally
in England and Wales. It was only over the period of our terms of reference
that the general notion of a greater involvement of patients in their
medical care along with the principle of informed consent gradually
developed. As early as 1992, Professor Berry appears to have recognised
that this development had implications for the conduct of post-mortems.
He took the view that in respect of a Coroner's post-mortem, consent
would need to be sought for the retention of any human material, initially
taken to establish the cause of death beyond the conclusion of the examination
and once the coroner had discharged his duty. It was for this reason
that he wrote to medical staff at the UBHT on 6 August 1992, stating
that 'in future we will not be able to retain the heart [after a Coroner's
post-mortem] unless there is a signed statement in the notes from one
of the doctors looking after the child that they have satisfied themselves
that the parents of the child do not object to the retention of tissue
[sic] during the course of the Coroner's post-mortem.'
[50] The
wording of the letter is, however, ambiguous. The 'retention of tissue
during the course of the Coroner's post-mortem' could refer to the initial
taking and subsequent retention, for purposes other than to establish
the cause of death. Alternatively, the words could refer to retention
once the Coroner's duty was discharged. We have given the words the
latter meaning. It will be evident, however, that this uncertainty of
meaning runs through the story as a constant theme.
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- It may be argued that Professor Berry did not go far enough, and
that his department continued to be involved in the removal and retention
of human material without the real awareness of parents. But that is
to be guilty of a failing which this Inquiry must always be alert to
guard against: commenting on the past from the perspective of the present.
By the standards of his profession at the time, whatever view may be
taken of those standards, Professor Berry was not behaving improperly.
Indeed, Dr Ashworth told us that commentators such as Professor Knight
were 'lone voices ... The pathological opinion ... was that it was not
an issue.' [51]
We may regret that those standards were the product of a small group
of professionals talking to themselves. We may agree that they reflected
a degree of professional arrogance. We may lament that they displayed
a lack of interest in, or paternalism towards, the views and feelings
of parents. But that was how things were. That was the culture of the
times. We should also recognise that it is no more easy for professionals
than parents to have to talk about the death of a child for whom they
have been caring. As Mr Wisheart explained: 'It [seeking explicit permission
to retain a child's heart] added to the difficulty' of talking to parents
when their child had died, 'certainly for the parents, and I guess for
myself as well, to be honest...' [52]
- The task we have is a task for the future. It is to ensure that parents
are respected and that medical care is developed, not least through
the appropriate use of post-mortems. This is no easy task, given the
inevitable and understandable breakdown in trust which currently prevails
between parents and professionals. It is made no easier by mistaking
the language of shame and blame for the language of accountability.
Of course, blame has a proper role where there is personal misconduct.
But where, as here, it was a system which was responsible, and a system
which needs to be changed, blaming any individual is not only unfair
and unhelpful; it is positively counter-productive.
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The lawfulness of practices at Bristol
- As regards the lawfulness of the practices adopted in Bristol, the
overall impression from the evidence before the Inquiry is that, while
the law was recognised as having some relevance, it was not clearly
understood. This is hardly surprising. Pathologists are not lawyers
and there was a distinct lack of authoritative legal expertise. As regards
the specific issues which concern us, there was and remains little by
way of guidance. It is no wonder that a kind of professional folklore
developed which served the role of the real law. Again, we may regret
this state of affairs. We may express amazement that in an area as sensitive
as this, the importance of the place of law was not immediately recognised
and the law changed or clarified, if found to be wanting. But, at the
time, the prevailing practice suited the interests of those within the
system. Those who might have complained did not do so for the simplest
of reasons: they did not know what was going on.
- There are a variety of possible explanations for this state of affairs.
The law is complex and obscure. Practice had developed
over decades which suited the interests and needs of those involved:
the medical professionals. Coroners, in effect, operate fiefdoms. They
exercise considerable discretion and display little uniformity of practice
as regards, for example, the proper disposal of human material removed
for the purposes of a coroner's post-mortem, once the cause of death
has been established. Pathologists and clinicians largely held the view,
if they ever gave their mind to it, that the law was something remote,
far removed from the realities of their daily practice.
- There was nothing to suggest that the practice of those at Bristol
was different from that of other centres. Thus, any claim that they
acted unlawfully, is, in effect, a claim that the general practice relating
to certain aspects of the taking and use of human material was unlawful.
That said, the legal maxim communis error non facit legem (a
practice may be common but still unlawful) means that those at Bristol
cannot rely on the behaviour of others. What they can, perhaps, legitimately
say to those who may claim that they behaved unlawfully, is that it
is harsh in retrospect to judge them in this way, when they did no more
than follow accepted practice.
- This, of course, assumes that those in Bristol did behave unlawfully
and such a conclusion is by no means straightforward. To repeat, the
law is obscure. Moreover, there have been few attempts to state or clarify
the law in legal writings, and no rulings from the courts on a number
of the central issues of contention. We need look no further than to
notice that two well-researched submissions, one commissioned from our
experts, the other put in by the legal team representing BHCAG, take
opposing positions on an issue of central importance: the status of
human material in the possession of the pathologist after the conclusion
of a Coroner's post-mortem. On one view, it is open to the pathologist
to use the tissue for such purposes as research or education. On another
view, the human material must be returned to the parents.
[53]
- We set out later in Part III, with some hesitation, what we regard
as the true state of the law. We believe that our description of the
law is accurate (although we are not the final arbiters). We also believe
that, given its uncertainty and complexity, failure in the past to follow
what we set out as the law should not, on that basis alone, attract
criticism now.
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Conclusion
- We conclude our account of the evidence from Bristol with an eye
to the future. We have seen that many benefits to healthcare can accrue
to patients and, in our case, sick children from post-mortems and subsequent
access to human material when, sadly, a child has died. Yet for these
benefits to be sustained in the future, it is crucial that parents must
not be excluded. They must be respected, at this time of all times,
and their permission sought to a hospital post-mortem and to the retention
of human material subsequent to a hospital post-mortem and Coroner's
post-mortem. The information they are given should be clear and comprehensible.
Furthermore, the means of informing them and seeking their views must
be sensitive and supportive. We feel certain that if an atmosphere of
trust can be rekindled, many parents will want to contribute. We can
also hope that, despite the current anger and anguish felt by parents,
ways may be found whereby existing archives of human material, which
could hold the prospect of help for future children, can remain in existence.
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Footnotes
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